The positions of acceptance of the unknown narration among the modernists

Abstract

Title of research: places of acceptance of the novel unknown when modern.

Research Plan: The research consists of: Introduction, two chapters, conclusion, and indexes.

The introduction includes: the importance of the topic, the reasons for its selection, previous studies, the problem of research, its plan, and the methodology adopted therein.

Chapter I: Definition of ignorance, and the reasons, and types, and rule, and acceptance of the strengthening of plurality, and ways to raise, and six topics: The first topic: Definition of ignorance language and idiom. The second topic: the causes of ignorance.

The third topic: types of ignorance. The fourth topic: the rule of the unknown. The fifth topic: accepting the novel unknown to strengthen the multiplicity of ways. The sixth topic: ways to raise ignorance.

Chapter II: places where the novel is accepted unknown, and the two subjects: The first topic: ignorance of the companion.

The second topic: the ignorance of Tabi, and is aware of the status of documentation, and they were a group.

Conclusion: The most important results are:

1 that ignorance in the narrator does not harm if he knows the state of documentation, such as companions, may Allah be pleased with them understand the unjust trusts, and those who know his confidence proved his justice, although ignorance of his eye, and that ignorance of the follower does not harm if narrated by confidence with other conditions mentioned in the research (p. 35) .

2 that the origin in the novel of the unknown reply in the first centuries preferred preferred charity unless there are conditions that require acceptance.

3 to prove that the narrator's anonymous talk is possible to strengthen and be forced by multiple methods and evidence qualified to do so.

4 that narrated by the imam known investigative and novel about trust without wounding him (as owner, division, and cotton) was an amendment and documentation of that narrator.

5 that the companions are all Adol, young and old, male and female, who do not just sedition and did not wear, where proven justice by the text of the book and Sunnah purified and consensus and reasonable.