The concept of fear and its use in the Qur’an

Abstract

The Holy Qur’an was interested in employing fear, highlighting its various implications, and the various purposes that it achieves. It reflected the linguistic richness of the Qur’an in expressing the same meaning in different forms in different contexts, and even using meanings of it that the Arabs did not use before it, expressing these meanings in new faces: such as knowledge, certainty, And conjecture, lack, pity..etc.

   The research dealt with the meaning of fear, the Quranic use of fear, fear between synonymy and oppositeness.

The research came out with results, the most important of which are:

Fear is not limited to what harms, but it may be generated because of what he loves.

Fearing Him, Glory be to Him, is an obligation that obligates the servant to achieve his complete servitude, as it is one of the requirements of faith.

The one who deserves security and complete peace of mind is the one who is afraid.

- Intimidation and intimidation of torment is a matter of mercy and kindness to the servants, because it is contained in the context of

 Warning, exhortation and exhortation.

- The Holy Qur’an employed the term fear in its material and moral aspects in a way that promotes faith.

 To achieve permanent peace of mind.

- The Holy Qur’an transformed some of the meanings of fear, using them in new meanings: such as war,

 And knowledge, conjecture, certainty, deficiency, and others.

Fear is higher than fear. Because it is the fruit of certainty, and the sincerity of the emotion caused by the peak

 homage.

Al-Wajfa - on the Day of Resurrection - not all hearts, but the hearts of the infidels; The people of faith do not

 are afraid.