The concept of abrogation for scholars of Quranic sciences "The sword verse is a model"

Abstract

Since it was possible to transcribe the text of the verse, in its sense, the scholars differed as to whether this abrogation is based on sayings.

In my research, I deliberated on one of the issues of this subject, discussing in it one of the concepts of abrogation, in the light of which some scholars have more than the abrogated verses.

My research included a study of the concept of abrogation according to Ibn Abbas and those who followed him from among the scholars of the sciences of the Qur’an, and it is a short and difficult topic, as I did not find anyone who preceded me in discussing this issue of transcription, and this research comes within a wide and large system of the investigations of this great science.

Among the most prominent results were:

1- That we differentiate between the term “people of every art” and that we know the term of every people, and we do not carry their words on the term of others, so we fall into error, and we make mistakes of others. If the text on which the word abrogation is mentioned is news, then it is carried on the absolute lifting of part of the meaning of the verse, and it can be termed as partial abrogation.

2- The necessity of researching the meaning of the scholar when he says that this verse is abrogated, it may be an absolute restriction, it may be a general statement, it may be a general specification, and it may be an exception from an exception from it.

3- It is not correct in any case that what they mean by abrogation here is the complete abrogation of the meaning; Because this total copying does not come except in the provisions.

4- If the text is one in which the abrogation is proven without any problem, then it is correct to carry their expression on the idiomatic abrogation in its entirety.