Matters of God’s Godhead and attributes related to the Kaaba

Abstract

Speaking about unseen matters is only useful if it starts from the texts of the book and the authentic Sunnah, and therefore the focus of this research was on issues of God’s Godhead and attributes related to the Kaaba in those texts and what was indicated by a definite or speculative sign of what he worked hard on, and I hope that the truth is correct. On an introduction, introduction and two studies, the researcher dealt with introducing the Sacred House (the Kaaba), its virtues and history, as well as issues of God’s divinity and attributes related to the Kaaba, and the results he reached were:

First: It is from the perfection of God’s divinity and the completeness of his command that he has preferred and honored this house with the kinds of virtues that did not happen to a place other than it or anywhere else.

Second: One of the greatest things that indicate God honors his home is attributing it to it by adding it to it, adding a creature to its Creator.

Third: The deity of God appeared on his creation by the perfection of his names and the fullness of his descriptions, through his apparent actions from keeping his home and other hidden ones, such as the stinging of hearts longing for him, and an anguish at his separation and glorifying his affairs.

Fourth: The Black Stone is one of all the creatures of God that were honored to be one of the stones of Paradise, but it is not an oath of the Lord, glory be to Him.

Fifthly: The scholars differed as to what is meant by God’s saying (then God’s face). Much of it is verbal, and it indicates both the side and the character.